As most shuls opt for coins, Kapparot Still Observed in Woodland Hills
- By Tess Cutler
- Published September 29, 2017
[additional-authors]
September 29, 2017
Hebrew Discovery Center is one of the remaining synagogues in Los Angeles County to observe kapparot, the ritual killing of chickens performed during the Days of Awe. On Wednesday and Thursday evening, September 27 and 28, the Center continued the ancient tradition, yet again- to the dismay of protesters who picketed, holding up signs, many of them written in Hebrew and Farsi.
âThis is a holdout,â said Rabbi Jonathan Klein, co-founder of Faith Action for Animals. âThis ritual has always been a questionable ritual within the 51ÊÓƵ community…thereâs no shortcut to expiation of sin.â
Kapparot is not mentioned in the Torah or Talmud. Nobody knows for sure when kapparot started being practiced, but itâs first mentioned in the 9th century by Babylonian scholar Rav Amram Gaon, who said that kapparot is an old tradition. Yet, many rabbinic authorities have since denounced the ritual, including Ramban (Nachmanides) and Rabbi Joseph Karo, who banned the practice in his 51ÊÓƵ Code of Laws, the Shulchan Aruch.
Today some Orthodox circles still observe the custom…of course, not without backlash.
For Rabbi Netanel Louie of Hebrew Discovery Center, the controversy surrounding kapparot ignites his will to observe the ritual. To him, kapparot is a transference of sins. It cleanses the soul like ginger cleanses the palette.
âIf they donât like chickens being killed, they should protest a KFC,â said a 20-year-old who just observed kapparot with her friend at the Center. (Ironically, thereâs an El Pollo Loco directly across the street.) This was her first time doing the ritual. Her friend, however, (donning a tichel, head wrap) said sheâd been observing the custom her whole life. To her, kapparot means tradition.
The person observing kapparot will swing the fowl overhead three times while reciting a prayer before a shochet, ritual slaughterer, cuts the chickenâs neck with a ritual knife, a shechita. The blood is drained; the deed is done.Â
According to Louie, there is a hierarchy of existence. There is man and, then, there is chicken.
Many local synagogues have given up the ritual in lieu of a sin-absolving alternative: coins are wrapped in cloth and swung over the head three times; the coins are then donated to charity. Down the block, Klein made sure to mention, Sephardic synagogue Haichal Moshe, gave up the practice and opted for using coins instead of chickens. âWhat kind of Jew chooses killing chickens over using coins?â one protester wrote on a sign.
â, everyone got a little too excited. There were some vandalisms. I think thereâs a case thatâs still going. Two people got convicted, itâs unfortunate,â said Lieutenant Warner Castillo, who was at the scene âto keep the peace.â Ten LAPD officers and three supervisors were also on-duty. Castillo said that The Animal Cruelty Task Force inspected the kapparot site earlier that day, âand they deemed it lawful and it is what it is.â
Kapparot takes place in the alley behind the Center. Israeli techno pounds through speakers as people filter in and out, taking turns observing the custom. The Center built a temporary structure to perform the ritual, which looks like a sukkah, a plywood edifice draped in blue tarp. Hours before the ritual took place, the chickens were fenced off in a coop, supplied with food and water.
About 30 protesters showed up Wednesday evening, one of whom was Israeli-born animal rights activist Ady Gil. âWhen youâre just stubborn and you just want to do it, of course it affects the neighborhood and it affects the people,â he said. Gil owns an animal conservation down the block. âItâs not even done correctly according to 51ÊÓƵ law because if you do it, you have to actually give the dead chicken to tzedakah, which is charity for food.â
Following 51ÊÓƵ tradition, the chickens, after kapparot is performed, are supposed to be donated to the needy. But since the slaughter conditions arenât FDA approved, after the ritual is done, the city picks them up in sanitation trucks. Louie isnât sure what happens after that, but he heard they become fish feed; he wonât disclose how they get their chickens, but he reasons that they slaughter chickens that no longer lay eggs- so they wouldâve been killed anyway. To those protesters, thatâs besides the point.
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